Weblog of a Christian philosophy student

Weblog of a Christian philosophy student. Please feel free to comment. All of my posts are public domain. Subscribe to posts [Atom]. Email me at countaltair [at] yahoo.com.au. I also run a Chinese to English translation business at www.willfanyi.com.

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Location: Melbourne, Victoria, Australia

Friday, July 22, 2011

Why is God not more obvious?

This is a speculative theology article that should be taken with a grain of salt, as it stands outside what the Bible says, but I think it raises a couple of interesting questions...

If you believe that those who die outside the age and state of accountability (e.g. children, mentally disabled people, etc) go straight to heaven (which is quite a popular view), then you reach the interesting conclusion that possibly half of all people who have ever lived will go to heaven. Why? Because somewhere approaching half of all people who have ever lived have died before reaching adulthood throughout history (source), as children and babies (more if you include before birth). Before modern times, the infant mortality rate was very high. Say that those who never hear the gospel have a chance to go to heaven and that figure increases a lot.

Moreover, in the thousand year reign after Christ returns, mentioned by the Old Testament prophets and in the Revelation of St John, almost everyone will come to know Christ (e.g. Isa 11, Isa 65:17-25). That includes potentially quite a lot of people going to heaven, perhaps billions, given no war, very little suffering, no disease, very long life spans (Isaiah 65:20), and presumably no involuntary infertility.

Combine this with the 'age of accountability' theory and you end up with a lot of people going to heaven, perhaps 2/3rds or more of all people who will live, given a third to half of all people in this age plus almost everyone in the age to come.

An interesting aspect to this train of thought is that on this view most people who go to heaven get there without much, if any, testing or trial of their faith, as CS Lewis suggests in the Screwtape Letters. Thus, God only allows a small proportion of the people who will go to heaven to be tempted and/or to suffer for a long time.

If so, then heaven isn't such a narrow gate. It's a pretty wide gate, seemingly contradicting Matthew 7:14.

But perhaps it is both a narrow and a wide gate. The key thing is, it's a narrow gate for us, for us who are in this present age, who have reached the age and state of accountability. For people in other ages, or in certain states, it is not narrow at all.

So why are we here then? Why are we, this minority, tested so much when most of the saved aren't? Isn't that unfair? What is going on?

One possible reason is that the vast majority of people that God creates accept God's gift of eternal life without much reflection or struggle, but there's a small minority of people who only respond to the gospel in a less-than-perfect situation. Most souls don't need to be led to accept Christ through negative reasons such as e.g. perceiving a lack of meaning in their life, etc, negative reasons which are common in testimonies among Christians today. But for others, maybe God knows that they are like the prodigal son (Luke 15:11-32), wherein experience of life without God is the key factor that leads them to accept God.

So what does God do? God puts those people into this world, where God pretty much lets people do their own thing.

Perhaps, in this theory, if we, the 'problem cases', had started off in the happy world, then we would, for some reason, have wanted to be our own masters and rule our own fate, in a place of our own apart from God. But in this world we have learned such things as to reject sin although we do sin, how much we need God, that God is rightfully ruler as well as helper, that life can lack meaning without God, and so on. We perhaps wouldn't have ever realised this stuff if we had started out in the 'happy world'.

Thus, God, in His infinite wisdom, saw that being in this world was key and that's perhaps part of the reason why this stage of history exists.

In conclusion, I suggest that this speculation could help to explain why God chose to make two stages of history, and why God has given so much free reign to people in this world and decided not to broadcast His presence in a 'fireworks-like' display.

Secondly, I suggest that, with some assumptions, one can find that altogether most of the humans that God creates might make it to heaven although heaven is a narrow gate for people in this world in an accountable age/state.

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Sunday, May 17, 2009

Why does God value faith 3: One way God uses faith in Christ

Part 1, part 2.

What's so great about believing in Christian theology? Why does God place so much emphasis on believing in a particular, specific religion to get saved?

I have a theory that God uses faith in the following way:

1) God makes an association between Christian faith (an intellectual belief) in someone's mind and the decision to follow Christ (a decision of the heart to follow God and repent).
2) God then allows a lot of pressure to be put on that person's intellectual faith, in order to put a lot of pressure on their decision to follow Christ through putting pressure on their intellectual faith. Why? To ultimately strengthen someone's resolve to follow Christ by making them hold on to it over many struggles. This pressure is known as 'doubt'.

Why do this? Why create (2)?

Because we have to be willing to follow God *forever* in the Kingdom of God; not a limited amount of time. And we have to be willing to walk into the perfect self that God has provided for us all in the cross. Putting pressure on someone's 'intellectual faith' can be used to accomplish greater resolve. It involves suffering, but it is needed for us to walk into the perfect self that God has provided for us, so it is absolutely the right thing for God to do.

So one possible reason God might value faith in Christian theology, and Christian claims, is because it is an easy way to make this situation happen (Heb 12:11).

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Sunday, March 22, 2009

Why Christians are tested; why God lets us experience doubt

I should caution that in places this contains a fair degree of theological speculation...

I think that before we had physical bodies, God made our souls (Jer 1:5) and He 'knew' how everyone would choose in an infinity of possible situations. Some people God knew would come to Him very easily, some people would come to God through a lot of effort, and some people would not come to Him at all.

In Zec 13:8-9 it says that 1/3rd of all the people in this age will be saved. That seems a bit high considering traditional talk on how hard salvation is. But it's not when you consider how many people die outside the age (children) or state (mentally disabled) of accountability, and thus go straight to heaven.

Even more people are saved than that. In the next age (where the lion lies down with the lamb) virtually everyone will be saved (Isa 33:20-24).

It's interesting to me that most people in the Kingdom of God (those outside the age/state of accountability, and the people in the next age who live in a paradise) will have undergone virtually no testing at all in their faith. But obviously, almost all Christians who are mature Christians in this world and serious about their faith undergo moderate to severe testing in their faith, in all kinds of ways ("I will refine them as silver is refined" - Zec 13:9).

I think this is because state-of-accountability Christians in this age are composed of the souls that God has identified as 'borderline cases'. There's something about us that means we need to change in some way before we will accept God's grace forever, never taking leave of it in the Kingdom. But change we can. So God puts us in difficult situations and tests us over our lives so that when we die, God knows that we have changed in ways that will allow us to accept His grace forever. Unfortunately, this testing is grievous (Heb 12:8-11). But it changes us in ways that are needed for us to live forever in God's Kingdom, so it is absolutely the right thing for God to do.

So God's will is for ALL state-of-accountability Christians in this age to be tested, possibly severely, and to pass, and He will always provide us with a way out if we choose to take it (1 Cor 10:13). So all accountability-age Christians have been inserted into history facing the specific (often painful) tests that will, with enough time, change us in ways allowing us to be with God forever. Our salvation would be in danger without these personality changes, because without growing in His word God foreknew that we would have failed at some point in the Kingdom of God by rejecting His grace.

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Tuesday, February 10, 2009

How does the atonement work? What did it 'do'?

The atonement dealt, basically, with intentions. It dealt with the intentions (inclinations to act) of humans towards others that were not loving.

What was put on Christ was essentially an eternity of morally imperfect intentions. This is what sin is; holding bad intentions towards others. Sin isn't like a crime where you go to prison for a specific amount of time, it's basically just bad intentions of the heart (1 John 3:15; Matt 5:27-28).

That's why sin goes away when you repent. It goes away because one's intentions are no longer bad if one changes one's behaviour for good.

But repentance doesn't stop a person from continually sinning and repenting forever, in a neverending cycle of sin and forgiveness. God doesn't want us to live in the Kingdom of God and be continuously sinning and repenting, because that's a bit of a difficult situation. It's not good enough for God, not up to God's standards, to be permanently involved in a cycle of sinning and repenting forever and ever. God wanted to deal with all our sin once and for all.

That is the difference between the atonement and just asking God for forgiveness - the atonement dealt with sin once and for all, whereas asking for forgiveness deals with sin until we sin and ask for forgiveness again.

God prevented a situation of people in the Kingdom of God constantly sinning and repenting, which we do in this life, by putting all of our wrong intentions, including all the ones that we would have had over an eternity with God (in every possible future in the Kingdom with Him) onto Christ.

Because intentions come from the world of Mind, they need to be transferred to something in the world of Mind to get rid of them. They can't be transferred to a stone, for example. So our bad intentions needed to be transferred to a Mind. We could also just have repented and asked God for forgiveness, but as we saw a situation of continual sinning and repentance isn't good enough for God's Kingdom.

The mind that God planned to transfer our wrong intentions to had to be a perfect mind, because this process should be two-way. We need to get something back for our wrong intentions, otherwise we'd be replacing our morally wrong thoughts with no thoughts at all (a complete absence of thought), or the thoughts of another, equally flawed person. That would not be a huge improvement for us either way.

We need to get back perfect intentions forever, to allow us to meet God's standards and thus be in heaven. That's why the sacrifice needed to be Mind, and a morally perfect mind, rather than a) a stone, b) losing evil thoughts with nothing to replace them with, c) a flawed mind, or d) just asking God for forgiveness again and again.

No human was found worthy (Rev 5:2-5) to be the 'transferral person', because no human is capable of having perfect intentions all the time, so any transfer of bad intentions from us to him/her would have been pointless. We'd just have gotten flawed intentions back.

So God had to become a human, a morally perfect human, to be the mind undergoing the transfer (i.e. sacrifice).

Once all of our wrong intentions were transferred to Christ, then Christ had to suffer an incredibly painful separation from God, as would anyone who took on that degree of evil intention (literally an eternity of evil intentions over an infinity of hypothetical situations that we could have sinned in, per mind, for billions and billions of minds).

Because Jesus is, in fact, a morally perfect person, He did not bear our evil intentions forever. After a certain amount of time, the wrong intentions placed upon Jesus simply 'evaporated' somehow. Meanwhile, all of our wrong intentions over an infinity of hypothetical situations had been swapped for Jesus' perfect intentions. So Christ within Christians does everything in the areas where we used to sin, making us meet God's standards once and for all with no good works necessary.

This allows us to be in the Kingdom of God without having to constantly repent and get forgiveness, because in this way God has prevented us from having morally bad thoughts, as all of our morally flawed thoughts (but one, see end) were given to Jesus. This is the only way that God could give us a new heart (Eze 11:19) because He needed a mind-mind transfer to get rid of our flawed intentions, and to get good intentions back that mind needed to be perfect.

By being 'atoned for' in this way, for the first time people will actually be able to have their soul (which is made in God's image) connected to God as opposed to disconnected from God. This will allow Christians to be as happy as God is, a happiness that no sinner has ever known and literally cannot imagine (1 Cor 2:9).

Christians remain very imperfect individuals because this process hasn't fully occurred yet (it fully occurs on the day of redemption - Eph 4:30). God wants to use our sufferings and struggles on earth to 'refine us as silver is refined' (Zec 13:9). Through our struggles with sin, we learn to rely on God, so God has delayed the full effect of the atonement until after we die. Through learning to rely on God we won't be tempted to leave God when we're in the Kingdom of God. Someone who is hesitant about entering the Kingdom of God and would want to leave it is not fit for it (Luke 9:62). So it's important that we learn not to want or do that.

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Saturday, January 17, 2009

A philosophical account of the gospel in pictures

This picture summarises this site's theology in one go, more detailed pictures below this one:

[Click to enlarge]



(Explanation of this picture here).

Part 1: how are humans made in the image of God? Where does consciousness, free will and morality come from?

[Click to enlarge]



Part 2: what is sin; where does it come from?



Part 3: what is hell, why does it exist, and why do people suffer? The atonement.

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