Weblog of a Christian philosophy student

Weblog of a Christian philosophy student. Please feel free to comment. All of my posts are public domain. Subscribe to posts [Atom]. Email me at countaltair [at] yahoo.com.au. I also run a Chinese to English translation business at www.willfanyi.com.

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Location: Melbourne, Victoria, Australia

Wednesday, March 31, 2010

Either a completely evil or a completely good God

People sometimes say there are four kinds of Gods that can exist when it comes to goodness. Either an evil God, an amoral Deist God (neither good nor bad), a 'usually nice' God, or a completely good God.

But I actually think there are only two options here: a completely evil God or a completely good God.

Consider this: an amoral Deist God, just like an amoral person, has no concept or awareness of good or evil. A Deist God started the universe off for unknown reasons, and doesn't interfere. It doesn't care whether people are happy or suffer.

An evil God actually delights in evil and inflicting pain on people.

But let's say that the amoral God found it useful to suddenly wipe out humanity, or to inflict pain on people. Then the amoral (Deist) God would do so, because It has no concept of good or evil - our suffering wouldn't be an issue to It.

So the difference between an evil God and an amoral Deist God seems to be this: an evil God has a selfish reason to inflict pain on humans, but a Deist God has no selfish reason to inflict pain on humans. In all other respects, the evil God and the Deist God are the same. Just like the evil God, the Deist God has no concept of (or concern for) good and evil, and always acts to fulfill whatever It determines Its interests to be.

This means that if we feel like believing in a God, we can't believe in a God who is neither good nor bad. A Deistic God who has no concept of good or evil is actually a purely evil God.

So, if there's a good God, then why does it have to be completely good? Can't a good God be a generally nice person but sometimes a 'jerk' to people?

There are two reasons why a good God is probably perfectly good.

The first reason is that to be good at all (in any way) you need to feel that treating people the way they'd like to be treated has SOME importance. So a 'usually nice' God feels treating people the way they'd like to be treated is important to some degree.

But why would a 'usually nice' God value treating people the way they'd like to be treated on Mondays, Tuesdays, and Thursdays only (so to speak)? If a God valued treating people right some of the time, then why wouldn't it be consistent? If being good has value then why not go all-out? A God (a superior being without our issues and hangups) should be able to handle that. I.e., 'If I'm going to value treating people the way they'd like to be treated I might as well do it with 100% consistency.'

A second reason is that a 'usually nice' God would have some arbitrary level of flawed goodness, and that isn't a very 'neat' view of things. It's sort of like the 'zero, one, infinity rule' in maths. For example, if you're deciding how many angels can dance on the head of a pin it makes sense to say either none can, one can, or all of them can at once, rather than '57 angels can dance on the head of a pin but if there were 58 then they would fall off'. So it makes sense to say a caring God is 100% caring rather than e.g. '80% caring'.

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1 Comments:

Blogger Matt Wade said...

I never thought of using the angels on the head of a pin puzzle as a way to explain only a good God or evil God. That's interesting. Thanks.

4/01/2010  

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